The Irony of the Defund the Police Meme

Posted June 24, 2020 by Michael Chovanec
Categories: Uncategorized

Hi All.  I’m back, for today anyway.  If anyone remembers me I’m libertarian-leaning, politically, and staunchly Roman Catholic, religiously.  It is from that background I offer my observations and comment.  As a libertarian thinking person I have an affinity with finding ways to disempower the police state (aka Defund the Police). I’m always suspicious, as any libertarian leaning (and probably even any thinking) person should be, of arbitrarily assertable state power.  By referring to ‘arbitrarily assertable’ I mean to convey a sense that we should be very careful of empowering authorities to use force against people who have not harmed anyone. Hence I am suspicious of the use of the forcible arrest power as it was being used against Rayshard Brooks in Atlanta before his death.  Rayshard was a man asleep in his car who had injured no one (except perhaps a Wendys which could have been fixed it by a Wendy’s employee gently knocking on his window),  Likewise we should not lose sight of the fact that Eric Garner, the man who in 2014 was choked into submission eventually resulting in his death for the “crime” of selling “untaxed” loose cigarettes on a Staten Island street.  Eric denied the crime but even if he had been doing so he clearly had harmed no one but nevertheless the policemen involved were charged by political authorities with arresting him. This arrest resulted unfortunately in his death.

My observation is that the people who are demonstrating against the way the police power of the states is being used on our streets, a group who seem to me largely in sympathy with a larger role for government power in nearly every other area of our lives, seem in this one instance to feel strongly in favor of a less aggressive use of government power.  My question would be: How is it that you think that an increase in state involvement in American life generally is going to be enforced when you disempower the police?  Over the last hundred years the role and philosophy of state officers has evolved from that of Peace Officers (the sort of policing which might have sent a possibly intoxicated Rayshard home instead of arresting him) to Law Enforcement Officers (people who are charged with zero tolerance of arbitrary legal standards adopted by politicians whether these standards are generally accepted by regular people or not).  My comment: Pick a philosophy for the type of government you prefer and stick with it but be aware that when you try have it both ways something’s got to give. I’m afraid that in the long run the people now demonstrating for one thing will resolve themselves against liberty and will tolerate and even encourage more arbitrary uses of state power against other regular people just trying to get along.

A THOUGHT FOR HOLY SATURDAY

Posted April 19, 2014 by Michael Chovanec
Categories: Religion

Tags: , , , , ,

There are two quotations which I would like to share with you on this Holy Saturday 2014.  Both are from C. S. Lewis, the Christian author who died on the same day in November of 1963 that President John F. Kennedy was assassinated.  The first:

. . . [W]orst of all is this: we cannot help seeing that only the degree of virtue which we now regard as impracticable can possibly save our race even on this planet.

The second:

[To have faith in Christ] means, of course, trying to do all that He says.  There would be no sense in saying you trusted a person if you would not take his advice.  Thus if you have really handed yourself over to Him it must follow that you are trying to obey him.  But trying in a new way, a less worried way.  Not doing these things in order to be saved, but because He has begun to save you already.  Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven in already inside you.

The result of putting these thoughts together is the realization that we will not escape the trap in which we have placed ourselves, the trap of using our free will to try to please ourselves above all things, until we see that love is all there really is in the universe and we must freely allow that love to flow through us by the exercise of our own free will because we see that action as our own highest good.

Have a blessed Easter.

God Is Not Dead, The Movie

Posted April 7, 2014 by Michael Chovanec
Categories: Uncategorized

I saw a movie last week.  It is a movie in the new genre of faith movies.  Others in the genre are the Kirk Cameron movie Fireproof and Courageous.  After I left I was happy that I had gone but not really satisfied by the production.  I was left wondering why the dissatisfaction.   The production values were good, the performances were on a par with other movies and I was entertained and pleased with the way I had decided to spend my time.  What was missing?  Why had only 20% of the critics given the movie a good review? Why was my internal critic complaining too?

Stepping back from the movie and the fact that I liked it, I think that it may be the subject matter which earns the brickbats of the critics.  The very subject matter of a faith movie is faith.  It is a way of seeing reality, ultimate reality.  This subject is a hard thing to present, a thing unseen but nevertheless perceived.  It’s not as if God can be given a speaking part in a faith movie.  In a faith movie God is presented through the facts of the lives of people.  Cause and effect, the very stuff which moves movie plots forward, is absent.

There are two ways to view a faith movie.  First, as a person of faith you see the plot as a way of God working in the lives of His creatures.  It is very natural.  If you don’t believe, however, what do you see?  You see coincidence after coincidence and you see people making decisions based upon promptings from the Unseen.  In fact, if you don’t believe, you see nothing at all, just coincidences and delusional behavior.  No movie will cause an unbeliever to believe because a movie portrays events according to an author.  In a movie, the screenwriter effectively acts as a god to you, manipulating people and events.  It is so in life as well, the Author of life is God to you.  He works through the way that you perceive what happens to you.  This is why a work of fiction, a movie, will never make a believer out of a non-believer.  We might all wish that it was different, but it is not.  As a work of fiction, in a movie the overuse of coincidence ruins the plot. Viewed from the eyes of unbelief, it becomes far fetched and stupid.  Seen from that perspective it is about perceiving the unseen hand of the writers more than it is seeing the actions of the truly Unseen Hand.   Faith, to some extent, is about seeing the forces of a huge universe as taking you, a single person, into account.  To others, non-believers, this is naive and silly way to see things. This divide can’t change by reason of a movie because it is about the mindset of the perceiver.

Rabbi Daniel Lapin, a contemporary Jewish leader, has said that there is no word for ‘coincidence’ in the ancient Hebrew language, in other words, “when Hebrew [was] used as God’s language.” I think that this is the point.  God speaks to us through what happens in our lives and how we perceive these events.  Believers are believers and they just see things differently than non-believers. Believers believe in miracles. The critics and others who view fiction in a certain way will never see faith movies the same way that believers do. I was unsatisfied by “God Is Not Dead” because I already knew that this is the case and I was sad.  The faith movie genre is not for everyone.

 

THOSE INTERESTING CORPORATIONS

Posted March 26, 2014 by Michael Chovanec
Categories: Clash of Worldviews, Law, Political Economy, Religion

Tags: , , ,

The U.S. Supreme Court heard arguments on the Hobby Lobby case yesterday. Hobby Lobby is a closely held (family owned) for-profit corporation. If you’re unaware or only vaguely aware of it, this case concerns whether a for-profit business corporation or its owners can claim the protection of the federal Religious Freedom Restoration Act (RFRA).  Specifically, the question to be decided is whether RFRA permits a corporation to avoid compliance with the so-called HHS Mandate requiring businesses to supply cost-free contraceptives, sterilizations and abortifascients to their insured employees under the Obamacare law if compliance would offend the religious sensibilities of the owners of the corporation.

The for-profit corporation is our ubiquitous legally created “servant” but I believe that the unique nature of this type of servant is little understood. Most Americans see these servants rather as oligarchs and overlords.   According to the 1919 Michigan Supreme Court case, Ford Motor Company v. Dodge, the nature of the corporation and its governance can be described as follows:

A business corporation is organized and carried on primarily for the profit of the stockholders. The powers of the directors are to be employed for that end. The discretion of directors is to be exercised in the choice of means to attain that end, and does not extend to a change in the end itself, to the reduction of profits, or to the nondistribution of profits among stockholders in order to devote them to other purposes.

There is committed to the discretion of directors, a discretion to be exercised in good faith, the infinite details of business, including the wages which shall be paid to employees, the number of hours they shall work, the conditions under which labor shall be carried on, and the price for which products shall be offered to the public.

It is pretty simple according to the law, a corporation is a “good man of business” which is the term used by Ebeneezer Scrooge to describe his late partner Jacob Marley in Charles Dickens’s A Christmas Carol. Corporations are our servants because we have created them to serve our needs. Corporations were conceived of as a method by which men could accomplish economically desirable ends for society which would otherwise be impossible or exceedingly difficult to achieve. Corporations are empowered to accomplish these economically desirable ends by means of a fictional personhood which permits organization of large amounts of capital and numerous employees.  In contrast to humans as owners, who have inherent limitations chief among them being their mortality and other human frailties, corporations renew themselves with fresh blood whenever necessary and they can do so eternally.  Corporate investors are provided with limited liability and, for this benefit, they surrender the control of the details of the business to a board of directors who themselves can be replaced whenever necessary or convenient. The limited liability aspect of the corporate ownership facilitates accumulation of large amounts of capital since the investors are not generally liable for anything other than their original investments. The corporation’s employees and customers can work for it and contract with it as if it were a person in its own right. In concept the corporation is just that simple. We shall see, however, in upcoming installments that there are unintended and un-envisioned complications of utilizing the corporate form including the possibility that a family like the one which owns Hobby Lobby, can be forced to use its money is ways which would clearly violate the “free exercise of religion” clause of the First Amendment and the Religious Freedom Restoration Act if the family owned the business other than through the use of the corporate form.

Something Perverse About Aid to Africa And Perhaps in America Too

Posted January 10, 2013 by Michael Chovanec
Categories: Debunking Economic "Common Knowledge", Politics

Tags: , , , , , , , , , ,

Europeans and Americans sacrifice in order to make the lives of poor Africans better. That’s a picture we all have in our minds about the practice of altruism. Could this ever be anything other than good? Why is it that we focus on the “sacrifices” of Europeans and Americans” rather than upon the lives of Africans whom we seek to make better? What does this say about Americans and Europeans and what does it say about Africans?

First of all have a look at this Der Spiegel interview with African economist James Shikwati.

http://www.spiegel.de/international/spiegel/spiegel-interview-with-african-economics-expert-for-god-s-sake-please-stop-the-aid-a-363663.html

The reality of aid to Africa says something both good and bad about Europeans and Americans. First, it says that Americans and Europeans are willing to live less well than they could in order to provide a better life to Africans. We are virtuous, willing to sacrifice, that’s good right? Yes, that’s good but the other thing which it says about us is that we don’t really care about the real world effect our aid has upon the Africans whom we seek to help. We focus on the sacrifice which we are willing to make which makes us good persons in our own minds without focusing upon the real world effects of this sacrifice. In order to link our sacrifice to actual good outcomes of the Africans whom we seek to help we would actually have to do a good bit of personal work and this is where we fall down. We will give our money but we won’t give our consistent time and attention in order to see that our money is used in a way which improves African outcomes. We care more about how we feel having made a sacrifice than we care about how the Africans feel after being “helped” by us. We outsource the job of taking care of our neighbors, the Africans. We’re still good people, aren’t we, even if our aid dollars do some real damage to the people who we supposedly want to help by our sacrifice? I’m not so sure. Like the Hippocratic oath taken by doctors, shouldn’t we first seek to do no harm.

But what does this situation say about Africans? Why do they accept the aid if it actually harms them? It says that the Africans who suffer are not the same Africans who have a voice in the acceptance and allocation of aid. Some Africans, of course, are better off by reason of aid, the people in charge, and some people are not better off, the followers and people who lose jobs and who don’t really receive much, if any, benefit from that “aid” anyway. Remember the good intentions of our intervention in Somalia, to see that our aid got to the people and not to the warlords. It says that Africans are not any different than Americans. Those in charge seek to maintain the status quo and those who are not in charge don’t really know how to change that.

I think that this also says something about our recent national election. Americans seem to have voted for a nation where the poor population is helped by the government. I believe that the majority of people who voted for the current Democratic President really want the country to be a place where national sacrifice is somehow connected to bettering conditions for the Americans who are now in poverty or otherwise disadvantaged. The problem is that as a population we really don’t understand how the economy works for us all as an integral whole. We divorce jobs from entrepreneurs. We divorce success from incentive. We divorce work from money. We don’t understand (or apparently even care about) the concept, actually the law, of unintended consequences. We just have no hard headed education in economics even though we are regularly asked to vote about what economic policies to enact through our government. We vote our emotions. We don’t connect good outcomes with good intentions because we don’t understand how and the price of doing so is too high, personal study. We prefer to rely on people we “trust” to study these issues for us and tell us what to think. Can you blame a good hearted people, sorely lacking in economic understanding, for voting for the highest minded altruistic soundbite? Can you blame us for voting to take money from some selfish “rich” or “ultra-rich” people “who don’t really need the money” even though they are not quite sure how, exactly, this will improve the lot of the poor and disadvantaged? What has been a problem for Africa for decades, unintended consequences, will undoubtedly have a similar effect on us here in the U.S. in the wake of the 2012 election. Good intentions are not the same as sound economics. I’m afraid we’ll be finding out how this works and in fact are even now experiencing this reality. I pray that we will learn from our mistakes and make better decisions, as individuals when deciding where to send our aid, and as a population when deciding who to elect, in the future.

Happy New Year.

Posted December 8, 2012 by Michael Chovanec
Categories: Clash of Worldviews, Political Economy, Politics

Tags: , , , , , , , , ,

After reading Professor Baker’s excellent post please have a look at my comment to Professor Baker’s interlocutor, Frederick.

The Real Cure For the Fiscal Cliff? Raising Taxes on the Wealthy?

Posted December 1, 2012 by Michael Chovanec
Categories: Political Economy, Taxes

Tags: , , , , , , , ,

Well we’re back here again. In the middle of 2011 I wrote about budget cuts versus tax increases. The ideas haven’t changed much. The alignment of the parties in power hasn’t changed much. What has changed? The only major changes are that the US government has borrowed another $1.5 Trillion since then (about a 10% increase in the debt previously owed) and a so-called “fiscal cliff” looms on December 31.

What does the President have to say about avoiding this “fiscal cliff?”

It appears that cutting tax rates on the so-called middle class (the under $250K earners) so that these folks can get ahead will be defined as accomplishing the “urgent business” of avoiding the present “fiscal cliff.” Clearly, this “fiscal cliff” has little to nothing to do with the $100+ Million per month of additional debt we are still incurring (an additional .8% of additional debt per month). This “fiscal cliff” which the President is talking about has mostly to do with the expiration of the Bush tax rates, which will revert to the higher rates set under President Clinton in 1994 with the assistance of a Democratically controlled congress. This “hard choice” by the President cuts the guts out of the idea that revenue can be used to significantly reduce the amount of debt we are continuing to incur since the proceeds of an increase in taxes on the wealthy are paltry when compared with the tax bonanza of allowing all the Bush rates return to their Clinton-era alternatives. This ‘solution’ has the virtue, however, of being politically kind of easy since the “not middle class” don’t have very many votes. And, anyway, the capital gains tax rates on the real multi millionaires (many if not mostly being members of the Democratic party) will only go up from 15 to 20%, retaining quite the advantage over the folks who earn their income through their own personal effort. Even so, the President’s multi-millionaire constituents won’t fare so badly since the capital gains rate will still be quite a bit below Reagan’s capital gains rate of 28% even though the tax rates on the people who earn their living at work will be significantly above the 28% rate enjoyed under the same Reagan.

What wasn’t directly mentioned by the President was that this “fiscal cliff” also includes automatic spending cuts, half of them being taken out of the defense budget (a cut of nearly 10% in a single year). It may be a “defense cliff” but it just doesn’t seem like much of a generalized “fiscal cliff” when the $130 Billion in cuts is compared to the sheer size of a $3.7 Trillion federal government budget (3%). Maybe that part of the “fiscal cliff” doesn’t really bother him so much, you think?

The administration has also just opened a new front on the “fiscal cliff.” Through Treasury Secretary Geithner the administration is pushing for Congress to permanently forsake its authority to control the extension of credit by the United States. It is actually one of the 17 enumerated powers of the Congress, specifically Art. I Sec. 8.2, which provides that Congress has the authority,”[t]o borrow money on the credit of the United States.” Put this alongside the question of whether the Congress has the power to completely take over the health care system of the United States which is nowhere to be found, but that’s another question for another day. Here’s Secretary Geithner being interviewed by Al Hunt about it.

Talk about frightening. The executive branch is proposing a modification to the basic power structure of the constitution without attempting to amend it. Oh well, what else is new?

My conclusion is the same as it was 1.5 Trillion borrowed dollars ago. We must show that we can do the hard things in order to maintain our credibility as a nation. The hard things would include letting tax rates go up and stay up on everyone and cutting the budget in a way which is hard and painful for a large number of folks. We’ve got to do it in order to maintain the value of the dollar. In order to keep our credit rating. In order to maintain our self respect. In order to keep from destroying the good and healthy aspects of a government, of, by and for the people.

WELCOME TO A NEW WORLD?

Posted November 28, 2012 by Michael Chovanec
Categories: Clash of Worldviews, Political Economy, Politics

The 2012 election is over. Barack Obama will be president for four more years. The Democratic party still controls the U.S. Senate and the Republican party still controls the House of Representatives. Not much will change, right? Not so fast.

The Obamacare law, the fate of which was explicitly placed into the hands of the electorate by Chief Justice Roberts, will be implemented and the federal government will now slowly or maybe not so slowly take over the entire health care industry here in the good old U S of A. The Dodd Frank Financial overhaul bill will be implemented completely with a host of already written and a further host of as yet unwritten regulations including provision for another bailout fund and procedures to provide explicit governmental access to records of your credit card use (only to be used for good purposes of course). The EPA will be free to regulate greenhouse gas emissions as well as oil and gas fracking procedures. Large automatic cuts will be made to the U.S. defense budget and many taxes (including income, Obamacare and estate and gift varieties) will be going up substantially. Also, President Obama will be able to use his newly acquired flexibility to reach constructive agreements with Mr. Putin and Russia to say nothing of China and its new leadership. The Catholic Church will probably either have to abandon its outreach to those in need or decide how it can provide direct funding of abortions and still be Catholic. Two conservative justices who were born in 1936 will hopefully find themselves to be healthy 80 years olds in Mr. Obama’s final year in office. Yes, I observe that many very important things can and will change over the next four years even though the political parties are in essentially the same political juxtaposition that they occupied coming out of the 2010 elections.

I’ll tell you this though. If in the coming biennium the economy gets better in terms of the real unemployment rate (currently well over 15%) and there is a significant increase in real after-tax per family income, I may have to start believing in Keynes’s idea that it is animal (or other) spirits which move our economy. I will also be forced to stop believing that capital formation matters to economic growth as well as in the baseless and outworn concept that a free people prefer economic freedom to the illusion of economic security. I may even come to believe in flying monkeys in the next few years since I will be in such a state of flux.

While I believe that miracles can and do happen, I doubt that I’ll have to make these changes to my worldview between now and 2014 or even 2016. I doubt that the world as we know it will change. Therefore I am deeply concerned about what will happen. Destruction of our economy and way of life is one thing but in particular I pray, as the father of two strong young men, that our program of military disinvestment which is likely to be taken by our adversaries as a show of weakness, does not lead us into an unwanted and unnecessary war sometime during the next four years. Yes, while I seriously doubt that we will enter into a whole new world on January 21, 2013, here’s hoping in Hope for a Change in human nature.

HOW STUPID DOES BIDEN THINK WE ARE?

Posted October 16, 2012 by Michael Chovanec
Categories: Media and Censorship, Politics

Tags: , , , ,

Did you watch the Vice Presidential Debate last week? I caught part of it on radio and came in about half way on the TV coverage. What immediately caught my eye, as well as every one else’s, was that the Vice President was acting like a tantrum throwing bully rather than a respectable member of our federal government. He appeared to be someone who thought the only way he could get his points in was to insert his points directly into the points being made by his adversary, Congressman Ryan. Does he really think that we’re all so stupid that we won’t remember what point he’s responding to unless he marks it by his derisive body language following it up by inserting his point into the middle of his opponent’s point?

I wonder who is really stupid though. Why is it that the Vice President couldn’t wait until Ryan was finished in order to make his points? Is he simply impatient or does he have ADHD or does he feel that he has a right to dominate the entire process without giving us a chance to fairly hear both sides of the arguments? Could it be an indication of his actual awareness of the weakness of his Progessive ideas? Is it possible that he really just worried that he will be unable to deal with a Ryan who is allowed to complete his thoughts uninterrupted? It’s either that or he has so little respect for the people he’s trying to convince to fairly judge between his arguments and those of Congressman Ryan that he decided to adapt his debate style to pre-empt Ryan’s thoughts. What other reasonable explanation is there?

As a lawyer I can tell you that such tactics are very emotionally inviting for advocates in a courtroom setting. Most judges, however, know that this really shows either the lawyer’s lack of respect for the ability of the judge to remember and discern the validity of his arguments or a fear that his own arguments are weak and he needs to interfere with the presentation of his opponent’s argument. Such conduct, because it is suspicious, usually indicates the inexperience and lack of expertise of the lawyer who does it, or if not, the uncomfortable awareness of the weakness of his or her own case. There is a well known saying about arguments and debates, ‘if you can’t dazzle them with your brilliance, baffle them with your BS.’ I think that there is a more accurate saying about Vice Presidential Debate 2012 which is that ‘if you can’t dazzle them with your brilliance, make sure that the other guy can’t dazzle them either.’

ABORTION’S MORALITY VERSUS ITS LEGALITY

Posted September 4, 2012 by Michael Chovanec
Categories: Law, Religion

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It looks to me like Rep. Akin, senatorial candidate from Missouri, is confused about the difference between the idea of morality and the idea of legality. In Akin-World should all immoral conduct be subject to some form of legal sanction? If so, whose morality should govern? Haven’t we already lived over forty years under the governmentally imposed morality of the rights of the mother control all abortion nearly all the time? Shouldn’t we know the difference? Isn’t the very idea that a woman is pregnant through involuntary sexual intercourse something that we all shudder about? Isn’t that shudder an acknowledgement that there is something deeply different about unwanted pregnancy and “forced pregnancy?” I certainly think and, more importantly, feel so and I’m a committed pro-lifer. But this is the very reason that the question about pregnancy through rape is such a loaded one. It makes even pro-lifers extremely uncomfortable and confused. Therefore, when Rep. Akin was asked the question about the collision between pregnancy by rape and a law against all abortion he sought refuge in an unproven and probably baseless medical hypothesis, that a woman’s body would protect against pregnancy if the cause were rape by violence or, as Akin put it so inartfully, ‘legitimate rape.’

[youtube+http//youtu.be/yKa5CY-KOHc]

Lets examine this issue a bit.

There is no significant evidence that in cases of “legitimate rape,” read that ‘rape with violence’, that women’s bodies will tend to repel and protect against pregnancy from the sperm of the attacker. In fact, this whole idea is really pretty stupid if you are putting it forward in an effort to prove that rape-pregnancies don’t exist. They do. So, even if there was some evidence, even one case of pregnancy based upon such a rape is deserving of being addressed in the context of the question of whether there are any circumstances in which abortion should be legally permissible. And even if there were a mountain of evidence which indicated that rape with violence pregnancies were impossible, what of other rapes? Rape through trickery, rape of an involuntarily intoxicated person, rape by an authority figure and other situations in which the will of the woman is overborne, what should be the case for abortion then? Is the idea of Rep. Akin that it just easier to argue for and enforce a prohibition of all abortions rather than address these questions on their merits or lack thereof? Is there another reason?

Of course, in the Catholic church all abortion is immoral. That is because we Catholics view the act of abortion is itself intrinsically evil and therefore is impermissible in any situation. This is a good and clear and morally defensible argument. It is a hard teaching and one which creates foreseeable albeit rare situations where women are called to bear children conceived without their consent. A horrific circumstance but one which a woman of extreme faith could embrace and grow immeasurably through the love she shows to the innocent child of rape. But, what about the world in which we live? How many women of such faith exist even among Catholic women? Do we as a society have the right to impose this trial of faith upon a woman because we consider the act of abortion to be inherently evil?

In the natural law world inhabited by philosophers there are apparently arguments both supporting and opposing abortions in rape situations. The first, as indicated above, is the natural law ethical theory of Double Effect. In that analysis, before you get to any other consideration, you determine whether the action to be undertaken is either “good in itself” or indifferent. If the action is itself inherently evil, then it is never permissible. When the death of an innocent child is involved, in this view, actions taken to end it’s life are inherently evil and therefore impermissible. The countering natural law theory has to do with acts which are contrary to nature. It is obvious that it is contrary to nature for a mother to kill her child. There is vast evidence that women will go to great lengths for their children both to preserve their lives and advance their interests at all or nearly all costs. An act contrary to this natural imperative is clearly an act contrary to nature. When, however, might this not be so? Clearly this “natural law” view comes into conflict with the natural law of self preservation in some circumstances. When, then, does the natural law of self defense come into play in the pregnancy arena? Is it not fundamentally defensible to suggest that this is a very different situation than one in which the woman voluntarily places herself in that position? For instance, when a child has been conceived against the will of its mother and poses a threat to her life, as any pregnancy does, should the woman be forced to carry the child to term? What risk is a woman legally required to undertake when she is involuntarily pregnant? The common law (a form of natural law which has been used in this country’s courts for hundreds of years) has already taken a position on a similar circumstance. The common law does not require a person to rescue another unless they have created that circumstance or they are in a special relationship with the person at risk. This is essentially the situation created by a rape-pregnancy. The woman, who had no hand in creating her pregnancy, should not be legally required to carry the pregnancy to term because she neither created the circumstance nor does she have a special relationship with the child which was created without her consent. This is not a moral position though, this is a legal position. It may not be your or my cup of tea, but it is defensible and reasonable.

Catholic and other anti-abortion advocates can reasonably argue that it is immoral to abort a child because abortion is inherently evil and unjustified on any basis. It seems to me that these are fundamentally different questions, though, whether it should be illegal for a woman to abort a rape-child and whether it is immoral. It seems to me that in that circumstance a woman should have the legal option to abort the child even if I would also argue that she should morally avoid utilizing that legal option. It seems to me that anti-abortion advocates like myself should acknowledge the legal, if not moral, difference between the voluntary pregnancy and the involuntary one. This is especially true when our opponents inexplicably see no difference between the two situations in terms of the rights of the mother to abort the child. Our opponents argue simplemindedly that the child has no right to life when his/her life cannot be supported outside the womb of its mother regardless of whether or not the mother voluntarily embraced the possibility of new life when engaging in sexual relations. To utilize the foregoing common law analysis the mother who voluntarily agrees to engage in sexual intercourse both has a hand in creating her condition and has a special relationship, thereby, with the child. Legally there is a basis for placing a legal obligation upon the mother, a woman who is pregnant through voluntary actions on her part, to carry the child to term. There is simply a valid legal difference between the rights and legal obligations of women carrying children who were conceived through voluntary intercourse and those conceived through rape, even if some would argue that there is no moral distinction because the child is in both instances an “innocent.” Those who are pro-choice see no moral or legal difference and I think that those who are pro-life should view things with more depth in terms of what should be legal in this country even while maintaining their moral consciences for personal decision making. If we in the pro-life camp continue to refuse to see the difference between law and morality, there will be more Akin moments to come.

THE REAL MEANING OF BANKRUPTCY

Posted August 20, 2012 by Michael Chovanec
Categories: Debunking Economic "Common Knowledge", Law

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I think that bankruptcy must be a misunderstood concept. In the Joe Soptic commercial (the commercial about how Bain Capital and Romney closed Soptic’s steel plant after siphoning out all of the money leading to the death of Soptic’s wife) bankruptcy and the idea of plant closing are conflated by focusing on the plant being “loaded up with debt” causing the plant to shut down. A permanent plant closing should be based upon whether the plant has value as a going concern, not whether the owner has accumulated debt. In other words, if a plant can produce and sell its products at a profit, there should be a mechanism for capturing this value. This is bankruptcy. Under bankruptcy rules the insolvency of the owner will not end its economic life of the plant but merely transfer ownership. What bankruptcy essentially does is shift ownership of assets, like factories, from an insolvent debtor to the debtor’s creditors or to others who buy the business from the bankruptcy court. This is the very idea of bankruptcy including the oft heard term ‘Chapter 11.’ When the value of a business as an ongoing concern exceeds the value of the same business when sold for its constituent parts, bankruptcy allows an orderly transfer of the underlying business in a way which protects its value for the benefit of the owner’s creditors. What happened with Soptic’s plant was that it was closed because it was no longer economically viable even if it is true that excessive debt was incurred by the company owner’s, including Bain, in the years leading up to the end.

As an example, see what happened to GM after its pre-packaged bankruptcy. GM went through bankruptcy and is now making “record” profits. It is once again number one in the world. But how can this be possible, the old owners of GM stock lost all of their equity, their stock certificates became worthless. Well, creditors like the US government* got 61% of new GM for about $50 Billion advanced. The unions got 17.5% for $20 Billion owed by old GM to their medical care trust fund. The bondholders got 10% for the $27 Billion that they loaned. Other creditors, including the people injured by GM products manufactured by the old GM got a percentage as well but they lost any right to sue the GM which emerged from bankruptcy. This is what bankruptcy is about. There was a small difference, though, between GM and other Chapter 11 bankruptcies. Notwithstanding the GM bankruptcy its union contracts remained intact. Contracts of any type can be broken or modified by the bankruptcy judge if it is in the best interest of the new company. The “loser” with the broken contract becomes a creditor of the old company, as with the $20 Billion owed to the UAW’s health care trust. But in this case, the union contracts were left intact to follow the new GM. And in fact, in 2011, the GM union contracts were even extended by agreement with the management of new GM, including the US government. But, even if the GM bankruptcy was unfair to bondholders and overly generous to the old GM’s unions, the effect of bankruptcy was that the new owners replaced the old owners and the company continued as a going concern. And that’s what I’m talking about.

*Of course, there was a enormous bailout from the US government involved in GM’s bankruptcy. Bailouts are unusual, notwithstanding President Obama’s campaign touting of the GM model, and such bailouts are really unnecessary in most cases. Other buyers were interested in GM but not in its union contracts. If businesses are economically viable after the bankruptcy judge eliminates burdensome contracts and debts, they can continue. In the GM bankruptcy it was the unions which were bailed out (the collective bargaining contracts were hardly touched) but the equity of the stockholders was destroyed. New GM was created to ‘buy’ the business of old GM but with collective bargaining agreements in place to carry on the business. And so it goes.

STEELWORKER AD PUTS CAPITALISM, NOT ROMNEY ON DEFENSE

Posted August 14, 2012 by Michael Chovanec
Categories: Political Economy, Politics, Uncategorized

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After Paul Ryan’s selection as Mitt Romney’s number two the Joe Soptic laid off steelworker ad comes into sharper focus. In the ad Mr. Soptic chastises the Republican presidential candidate for his wife’s death some five or six years after a Romney-less Bain Capital closed his steel plant. Seems like a pretty stupid ad, right? The facts make the ad silly even more a lie about Mitt, right? Maybe not silly, it depends on what message the ad is trying to convey. With the selection of Paul Ryan as a running mate it appears clear that the battle will be fought on what the fundamentals of the American economy will be going forward. Will we be a free market economy with a bit of regulation or are we a command and control economy with a little freedom permitted to provide a bit of efficiency?

First let’s watch it one more time to get it fresh in our minds.

The first thing the ad does is to make the point that Mitt Romney doesn’t know the damage he does to other people when he makes economic decisions, such as whether to close a plant etc. Is this an attack on Romney or an attack upon the decision makers in a free market economy generally. Isn’t it really just an implied suggestion that individuals making financial decisions that affect others should have to be supervised or regulated in order to protect the innocent people who are employed in uneconomical businesses. It is clearly an attack on the very idea that there are economic decisions which must be made on mainly economic bases.

The ad goes on to charge that, “Mitt Romney and Bain Capital made millions for themselves and then closed this steel plant.” Is that possible? Can a corporate raider firm really make a great deal of money out of bankrupting a company while at the same time avoiding charges of theft or lawsuits for fraud? I won’t go into great detail but I doubt this very much what with tax laws, securities laws, bankruptcy laws, fraudulent transfer laws, stockholder derivative suits and the rights of bond creditors (at least when the bond creditors are not investors in GM) I don’t think that business owners make money by destroying their businesses. The facts are dense and difficult to understand in such cases and can therefore be spun to make people believe all sorts of silly things. If there were no successful prosecutions or lawsuits arising from Soptic’s plant closing, I think that we can safely believe that nothing quite as untoward as Soptic suggests actually went on there.

Now we get to the meat of the story. After Joe unfortunately lost his insurance because of the plant closing, a decision in which he had no input, his wife was taken to the hospital with pneumonia and her lung cancer was discovered. There is no doubt that this is a tragedy. But Joe pins this tragedy on someone in particular, Bain and Romney. The fact that there was a five-year lag time between the lay off and the pneumonia is not referenced. This fact indisputably exonerates Bain and Romney. In response to the implied question as to why his late wife didn’t seek any medical advice for symptoms of the lung cancer, Joe channels his late wife and suggests that she knew they couldn’t afford insurance. This ad is a dual indictment against the owners of the company. Joe’s first charge is that because the owners had previously made a profit from the plant that they were morally required to keep the plant open regardless of its present profitability. Second, and somewhat more subtly, he charges that the owners, including Bain, took the best part of his working life and that he shouldn’t have been laid off and left as a man who could only get a custodian’s job when the plant closed. I feel sorry for Mr. Soptic and his many losses but I think he is clearly allowing his anger to be used as a tool in a political campaign. He is a man in pain, looking for answers as to why God has allowed these things to happen to him and the people he loves, and he should not be so abused by cynical political people who should know better.

Was Bain supposed to keep an unprofitable steel plant in business for five years to provide high paying jobs and medical insurance to the plant’s employees? Were Bain and Romney legally or morally required to indefinitely pay people’s insurance who had worked at a plant closed because it was unprofitable? Why was a fund to provide continued insurance in the event of a plant closing not a benefit negotiated in the union contract? Is it possible that the employees knew at the time of the takeover that they would have been worse off without Bain’s involvement? I doubt that many in this country would hold Bain and Romney morally responsible for Mrs. Soptic’s unfortunate death. By missing Romney, however, this ad makes the system of free markets, for which Romney is a poster boy, the malefactor in the Soptic story. Misfortunes abound in a free market economy as they do everywhere else. Ending the free market system, however, would be a profound misfortune for everyone who values their individual initiative and the right to pursue their own happiness as they each see fit. This ad is nothing more than Michael Moore’s brand of half-truths and innuendos brought to the small screen. I pray that Mitt and Paul can overcome the Obama assault on our cherished freedoms, economic, religious or whatever, and halt the progress of the endlessly dehumanizing bureaucracy of the social welfare state.

An Angry Mike Bloomberg Calls For An Illegal Police Strike

Posted July 31, 2012 by Michael Chovanec
Categories: Law, The US Constitution

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The Mayor of New York City is so frustrated with the lack of gun laws that he calls for an illegal police strike to blackmail people into supporting them.

I, for one, have no personal agenda against cities like LA, Chicago and New York experimenting with gun laws. Why doesn’t the mayor just pass a total assault weapon ban in New York City (isn’t that already the law there) and let’s see what happens. That is, after all, the essence of federalism. The problem in Bloomberg’s world may be what the Supreme Court did in 2010 when it decided that the Second Amendment provides an individual right of gun ownership trumping the authority of State and local governments to prohibit same. It did this through interpreting the 14th Amendment’s “due process” guarantee as incorporating the Second Amendment into the law of the States as as I have previously explained.

So, it appears to me that the Mayor is upset by the very same thing which has gotten much of the rest of the country boiling mad with a federal court system seemingly obsessed with micromanaging purely local issues. In addition to providing gun rights to individuals in those States and municipalities which are interested in curtailing them, they likewise intervene in cases involving school prayer, abortion rights, land use, public employee rights and even as lowly an issue as the terms of school dress codes. Many people can sympathize with Mayor Bloomberg’s anger. It has seemed to many of us for a long time that it is not good that the public will of individual States and their subdivisions should be judicially preempted in so many ways. An overly broad definition of the term “due process” together with courts filled with hubris has inserted the federal courts into every nook and cranny of America’s public and private life. Is the breadth of the 14th Amendment which has been “recognized” in the last 60 years really the intention of the people who adopted the 14th Amendment in 1868 to protect the rights of former slaves? Doubtful.

And, it should be remembered that Mayor Bloomberg, in his anger, is not just anybody calling for illegal strikes by police. As mayor of New York City, a city driven to near breakdown in 1966-68 with illegal job actions by public employees including transit workers, sanitation workers, fire fighters and police, he is certainly aware of the history of such strikes. They nearly resulted in municipal bankruptcy for NYC in 1975. Can he really be suggesting the sort of disregard for law which almost broke his city? Would he authorize a strike by servicemen who feel that the army is shortchanging them on bombproof vehicles? I doubt it. That would be anarchy and Mayor Bloomberg certainly wouldn’t be calling for that, would he? Be careful what you wish for Mr. Mayor!!!!!

IS THE GOVERNMENT THE ENTIRE SOCIETY?

Posted July 19, 2012 by Michael Chovanec
Categories: Clash of Worldviews, Politics

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I’m sure that you all remember the giant brouhaha which ensued after the President said:

While I agree with the actual words which the President used, I profoundly disagree with his unspoken agenda.

The government of the United States was organized to protect the society, not to change or manage it. This seems to be entirely lost upon our President. He suggests that we owe something for the opportunities which we have had. I couldn’t agree more. He implies that we should be prepared to pay more in taxes in order to discharge this obligation. I could not disagree more. Taxes are the price we pay for a government to protect and serve us as a nation, not to serve us as individuals. It is only as a collective that our government is intended to provide for the general welfare. Otherwise the term ‘welfare’ would not have been modified by the adjective general. Our system, the one which the President actually says is so great, is based upon freedom. We are free to cooperate and compete among ourselves as we see the need. The government was not formed in order to mold our society or we as citizens, it is this free society within which free individuals thrive which is to be protected by the government.

The apparent source of the disconnect is that President Obama equates the government with American society generally. Therefore, he concludes that if we owe something to society we pay for it in taxes. The dual nature of our free society, one which fosters both cooperation and competition as the people see fit, is the very foundation of the system. It is not a part of the system to be redesigned or overcome. It is not a good which the government provides and which should therefore be taxed, it is something which the government protects and is obligated so to do. It is the sort of spontaneous and informally organized caring, sharing and cooperating which is at the very heart of our national character and will remain so so long as freedom reigns. It is fostered by the very freedom we have to either share or not share, as we ourselves see fit. It is not fostered by the heavy hand of the government. In fact the heavy hand of government will tear it apart.

Read this account in which a fellow blogger tells of one informal and voluntary association and a transfer between a businessman and a young student as told by the student. Had the businessman been required by the government to provide money or a job for the student it would likely have engendered resentment on the business owner’s part and the student would have taken it as his due. The results would have been wholly negative other than that the money would have ended up in the same place. Resentment and entitlement are not emotions to be fostered. Generosity and gratitude are. I wonder whether the President sees this or whether he is so focused in transferring wealth from one group of Americans to another that he is blinded by the beauty of his preferred ends and is unaware of or unwilling to see the moral questionableness and destructiveness of the means.

CHIEF JUSTICE JOHN ROBERTS – A MAN ASTRIDE HISTORY?

Posted July 15, 2012 by Michael Chovanec
Categories: Law, Politics, The US Constitution

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After allowing my shock and anger to subside, I believe that it is now safe for me to share some calm reflections on Chief Justice and his decision. First of all, it should be clearly understood that the Affordable Care Act (ACA) decision was the Chief Justice’s decision and his alone. Everything about the ACA hung on his vote in a Court in which cases involving questions about the original intent of the framers (or amenders) of the constitution are balanced on a knife-edge.

The issue I see presented in this case is one of justice. Is our country and its judiciary fundamentally committed to the rule of law and the idea of justice? In that regard the first question is whether the Chief Justice truly believes that the constitutional power to tax covers the ACA “tax penalty” or did he base his vote upon other considerations? The second is, what is the likely effect of this decision on our form of government and the future of our politics?

Of course no other person actually gets into the mind of any judge to determine the basis upon which he or she makes decisions. Appellate court judges, like Supreme Court Justices, do have to write opinions which legally support the rulings they make but they don’t have to tell the truth or the whole truth about the basis of the decision.* The Chief Justice’s opinion contains the following quotations, to wit:

“We do not consider whether the act embodies sound policies. That judgment is entrusted to the nation’s elected leaders. We ask only whether Congress has the power under the Constitution to enact the challenged provisions,”

and,

Members of this court are vested with the authority to interpret the law; we possess neither the expertise nor the prerogative to make policy judgments. Those decisions are entrusted to our nation’s elected leaders, who can be thrown out of office if the people disagree with them. It is not our job to protect the people from the consequences of their political choices.

The language of these quotes signifies the Chief’s awareness of the politics of the situation. Does he really believe deeply in the idea that the ACA is constitutionally permissible? I doubt it. Why not? Most importantly, according to reports, he changed his vote to “constitutional” very late in the process. He first voted for unconstitutionality at the Justices’ conference immediately after oral argument. At that point he voted to overturn the ACA. He voted ‘unconstitutional’ right after having heard three days of oral arguments, read and digested the record and studied in-depth the legal briefing of the parties. Then, sometime later, he moved into the ‘constitutional’ camp. This alone creates a lot of suspicion as to his motivations. Did he really discover a new point of view after the conference which he had not considered and rejected before?

In order to see it as a tax, it seems to me, that one has to believe that everyone is actually being fictionally taxed and that those who purchase conforming insurance get a 100% exemption from paying that tax. If this is true, this should have been clear to the Chief early in the process. This can not be an unexpected twist in legal thinking which may not have occurred to him previously. Here’s a quote from the Chief’s opinion, the justification for his position that the “penalty tax” is in fact enough of a tax to qualify as constitutional:

Indeed, it is estimated that 4 million people each year will choose to pay the IRS rather than buy insurance … That Congress apparently regards such extensive failure to comply with the mandate as tolerable suggests that Congress did not think it was creating 4 million outlaws. It suggests instead that the shared responsibility payment merely imposes a tax citizens may lawfully choose to pay in lieu of buying health insurance.

This statistically based analysis is very questionable. It is questionable enough to wonder how it even got into a Supreme Court opinion. The Chief is allowing his view of the intentions of Congress to overshadow the words of Congress and the Congressmen and Congresswomen who argued about it and voted on it. What is the relevance of a statistical analysis like this? Is it true that there could not possibly be that many scofflaws to whom Congress would have intended to assess a penalty? What? There are at least that many people who fail to file required income tax returns in the first place.** Are these non-filers penalized for their bad behavior or taxed an extra amount? Non-filers are definitely punished, not taxed, for their failure. The bad behavior is the failure to file and the penalty is both monetary and potentially physical incarceration. Can a less convincing argument actually be made about the tax versus penalty question? Isn’t this especially true when the administration officials and supportive Congresspersons continue to state, even after the opinion, that this is not a TAX but is a PENALTY. The Chief’s rationale just seems a little theoretical and not exactly legally overwhelming. When viewed as very a late change of position it seems likely to be a rationalization. Perhaps not, but it reasonably creates serious suspicions.

Then why the change you ask? Is it possible that the Chief wishes to retain for the Court its lofty position in the politics of this country as the final arbiter of all important decisions. Does the Chief believe that a 5-4 vote overturning of the ACA would seriously degrade the public’s opinion of the Court and the legitimacy of its role in declaring the terms of constitutional law as applicable to the State and Federal governments and the people themselves? Is Chief Justice Roberts worried about whether it may become politically palatable for Congress to insulate the laws it makes from review by the federal courts pursuant to the authority of Article III Sections 1 and 2 of the Constitution. That is possible and it is frightening when viewed from the perspective of those of us who have seen the Chief as a straight arrow from the first. We’ve seen him, perhaps now it seems naively, as a man who stands up for the constitutional oath which he took to:

. . . {S]upport and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose.”

How could a serious and honorable man having taken this oath give primacy to the political position of the Court over enforcing the terms of the Constitution itself? This is the question. Does the Chief see his role as a man sitting astride history who must act politically to protect the constitutional prerogatives which the Court has arrogated to itself (See Marbury v. Madison) or as an impartial arbiter of the law, including constitutional law? If the latter I am content to live with the results of this decision in every respect because this is how the system was designed. Let the chips fall where they may in the event of human error. Stuff happens. But if the former and it turns out to be just another cynical example of people making political calculations in the short run which often, if not always, turn out to be very destructive in the long one then I’m afraid that this time it will be taken as a blatant affront to justice and the rule of law itself. This may be the straw which breaks the backs and the hearts of those trying to protect and re-energize the constitutional idea of limited government. This is particularly true when the one perceived as practicing the cynicism was previously revered for his extensive and demonstrated knowledge of the law and his stated commitment to the rule of law.

The purpose of the Constitution was stated by the framers in the following terms,

. . . [T]o form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, . . . .

This Constitution was written for a nation of laws, a nation dedicated to justice. Not cynical case by case justice, but a nation in which the laws are sacred and are treated that way. I, one of the naive ones, believe that if the decisions of the Supreme Court are based upon the Constitution and its founding [and amending] principles we will remain a successful law-abiding republic even if we don’t like the laws. Our dedication to justice will save us. On the other hand, twisting and manipulating the constitution in order to fit the personal or institutional political agendas of the players of the day does damage to the idea of justice and the commitment of the people to that justice. If decisions about constitutionality, like this one, are done with an obvious judicial thumb on the scales of justice we have truly gone beyond the tipping point and may actually have irreparably eroded our nation’s ideal of justice and the rule of law. Once respect for law is gone, we’re done for as a nation of laws and we will almost inevitably become a free for all democracy, a nation of men. In such a democracy, a nation untethered to republican limitations on the power of government, the might will make the right. That implies that our future will be one of great and ongoing struggles for the raw political power to impose the will of the winners upon everyone else.

*”Limitations” is an interesting novel written by legal-thriller author Scott Turow which follows the events and ideas which understandably affect the decision-making process of an appellate court judge.

**In 2001 the IRS estimated it was losing $30 Billion due to non-filers, this would be an average of $10,000 in unpaid taxes from at least 3 Million non-filers. Most taxpayers don’t owe that much so the number of non-filers is likely to be much higher as of 2012.

The Tragic Death of Trayvon Martin: The Reflections of C.S. Lewis

Posted April 4, 2012 by Michael Chovanec
Categories: Politics, Religion

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I wish that Trayvon Martin was not dead. His young life ended far too soon. Who knows what he could have been or done in his life? I feel deep distress for his parents. Losing a child is probably the hardest thing a person can undergo. I will pray for Trayvon and his parents. We all should.

For most of the last month the public focus has not been on Trayvon or his parents but upon Trayvon’s status as a proposed martyr. The President of the United States weighed in on Trayvon’s case in terms both measured and cool emphasizing that he had to be careful as chief magistrate of the country and further calling for a comprehensive investigation. That is he set the right tone right up until the point that he ratified a link between Trayvon’s race and his death by describing him as a young man who would have looked a lot like an Obama son, in other words a young black man. Wow, 90 seconds of good sense followed by a few seconds of spewing gasoline in a room full of matchbooks.

Then there is Rep. Frederica Wilson who takes to the floor of the House of Representatives every day with her poster which bears a four year old photo of Trayvon while she calls for justice against his “murderer” who is still “at large.” Prejudgment? Incitement? Political hay?

Next, we have the New Black Panther Party whose spokesman calls for the collection of reward cash for the capture of George Zimmerman, the admitted shooter. Is the implication that he be captured and “brought to justice” dead or alive? Is this a reasonable course of action in a situation in which charges are not even pending against Zimmerman? I am aware of no evidence that he is in hiding from authorities. Is this a crime, calling for the kidnapping or murder of another, or is this just free speech exercised in a very confrontational way?

And then there is the Reverend Louis Farrakahn. He tweeted as follows:

“Where there is no justice; there will be no peace. Soon and very soon, the law of retaliation may very well be applied.”

Is Rev. Farrakahn race-baiting? Since that term suggests a verbal attack upon members of a racial group, it appears not. Rather it appears to me that this tweet is a form of permission given by Farrakahn to the black citizens of our country to feel personally aggrieved by Trayvon’s death, based solely upon the the idea that Trayvon was just walking while black. That is Trayvon’s death is allegedly due to being racially profiled. A blogger whose blog is dedicated to defending Farrakahn had to say about whether he was race-baiting:

His words are clear . . . , these types of acts of violence against blacks, against youths; can result in the increased spirit of immediate retribution in the family of victims, because waiting on a justice will prove to be a double dose pain and heartache. Where not only have you lost a family member but even the justice system that is supposed to aid the victim, actually victimize the victims even more through loop holes, prejudices, and racism as well.

But is this blogger’s version any better? Where is the call for calm and cool reason? Why no call to await the results of the investigation? Who will lose out if there is a full and dispassionate investigation leading to a reasoned and just result?

We ought to view this volatile situation through the lens of the writings of famous Christian writer C.S. Lewis. Lewis has a good deal to say about what’s going on in the aftermath of Trayvon Martin’s death.

Even a good emotion, pity, if not controlled by charity and justice leads through anger to cruelty. Most atrocities are stimulated by accounts of the enemy’s atrocities and pity for the oppressed classes, when separated from the moral law as a whole, leads by a very natural process to the unremitting brutalities of a reign of terror.

Is Lewis right that anger leads to cruelty? Are people inciting new atrocities to “make up for” the Trayvon atrocity? Where is provision made for the moral law as a whole? Don’t we all know that anger, as stimulated by atrocities, leads to the loss of moral reflection and control by the aggrieved and their enraged defenders? Why would anyone want to stir up anger before all the facts are in? Again, the words of C.S. Lewis:

Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, `Thank God, even they aren’t quite so bad as that,’ or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally, we shall insist on seeing everything – God and our friends and ourselves included – as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred.

What happens when we give in to the hatred and anger sought to be stoked by those seeking retribution for the presumed “racial profiling” death of Trayvon at the hands of George Zimmerman? Don’t we, as Lewis suggests, lose sight of our “enemies” as people with all of the rights of people. Anger will trigger in our minds a deadly revenge process for previous atrocities. And, as C.S. Lewis observed, these feelings will linger long after the Zimmerman case is resolved one way or the other. They will linger even if the evidence shows that Zimmerman is a man innocent of racially motivated murder even if guilty of atrocious judgment. That is why, I’m afraid, we are being subjected to a constant barrage of anger inciting images and rhetoric. As someone previously said, no crisis can be allowed to pass without being used. Here there is no denying that the crisis is being manufactured for the purpose of inflaming passions. That is not Christian and I doubt it is properly Muslim either.

Post Script:

A little addition on the question of why. Communist Revolutionary Che Guevara once said: “To send men to the firing squad, judicial proof is unnecessary. These procedures are an archaic bourgeois detail. This is a revolution! And a revolutionary must become a cold killing machine motivated by pure hate.” [Emphasis added]. Is this attempt to make Trayvon a martyr a step towards fomenting some sort of revolution or is it just about political business as usual using it as fuel to keep people in an inflamed state so that they and their votes can be more easily manipulated?

Black Swan Author Backs Ron Paul

Posted March 20, 2012 by Michael Chovanec
Categories: Political Economy, Politics

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Just thought I’d let you know where the foremost apostle of the gospel of robustness is putting his political money. Nassim Taleb assures us that it is not because of the chances of Paul winning the presidency but because of the fact that he’s the only one who even gets the problem. He was on CNBC last week and this is what he had to say.

The gravity of our problems seems to me, as it does to Taleb, extreme. How can we continue to go about printing and spending money without ever having to pay for it? Frighteningly, the foremost spokesman for building a robust economic system capable of withstanding severe shocks thinks that Romney and Santorum are no different than Obama in any substantial way. Wow. What does that tell you? Taleb is mentally ill? If not, how does our way of life survive? Ron Paul as president is our only chance according to Taleb. Remember, he was one of the few people who criticized the pre-2007 financial world for creating a house of cards which was bound to fall. If the chance of Ron Paul winning is the same as the chance Taleb thinks that we can avoid another 2008-10, what does that tell you? Whatever it is, I think it’s safe to say that he’s telling us that it is not a pretty picture.

Gas Prices and Flat Earthers

Posted March 17, 2012 by Michael Chovanec
Categories: Debunking Economic "Common Knowledge", Political Economy

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I’ll bet that you’ve noticed that oil prices and gas prices have been increasing lately. The president and his Republican potential opponents have noticed too. Not surprisingly the president and the Republicans disagree about solutions. The president proposes a bold-sounding “all of the above” strategy which involves government intervention on multiple levels and a free hand for government to pick economic winners and losers. The Republicans on the other hand generally propose a much greater role for the free market in their strategies although they are also far from eschewing all government intervention in the free market. In response to the Republicans’ free market arguments the president suggests that the free market strategies are as mythical and fallacious as the idea of a flat earth.* Hear he is (yes it’s a pun).

The president’s “all of the above” strategy includes loans and guarantees for solar companies like Solyndra and the latest bankrupt, Beacon Power Corp. He likes wind power, as provided by the windmills his policies subsidize which are produced by his buddies like Jeff Immelt at General Electric. He also likes the Chevy Volt, which made by Government Motors, which is now subsidized by a $10,000 federal tax credit and which has been purchased in quantity only by his friend Jeff Immellt at General Electric.

If you haven’t heard of it I would like to introduce you to a discipline called public choice theory or public policy economics. It deals with political choices made about economic matters when it appears that the “market fails.” Rather than actually describing it for you, I’d like to leave it to Dr. Mark Pennington to talk about public choice theory and the idea that the manner in which politicians and voters engage in public policy decision-making often results in outcomes which are counter-productive.

The president’s “all of the above” strategy is nothing other than embracing the idea that the government should deeply involve itself in economics and markets in ways which will definitely affect outcomes for us all. He, of course, believes, that the free market in energy has ‘failed’ or is at least in the process of ‘failing.’ He also apparently believed this even before the recent spate of gasoline price rises.** Following his heart he has tried his hand at passing carbon trading (cap and trade), fostering green “start ups” like the aforementioned Solyndra and getting on the bandwagon for the electric car. He may very well believe in what he says he believes in, but even if the government is right that the market has in some ways failed, public choice theory asks the next logical question, why should we believe that the government should effectively take over all or a majority of the decision-making about this issue? At least one outcome, probably the highest probability outcome, is that government will only end up spreading the costs of these policies among all citizens and inhabitants and focusing the benefits of the government’s action upon those who are supporters of the politically powerful, like the CEO of Solyndra and Jeff Immelt and the union members of GM whose pension plans are still being funded while the common stockholders of GM lost their entire investment.

Let’s go a bit farther about the president’s idea of flat earthers. Flat earthers saw that the ground around them appeared to be flat, hence they reasoned that that flatness continued on ad infinitum. Was this rational? Yes. Was it correct? No.

The president and his ilk believe in macroeconomic planning. They know that people can make plans, like plans for a house, and that those plans usually work out, more or less. So, is it rational for them to believe that they can make a plan to achieve what is best for everyone in the country? I’d give them a very questionable yes on this only because not to do so would be too cynical even for me. Are they right about it though? No. Why are they wrong? There are several reasons. The first and easiest to understand is that the world is simply too complex to effectively plan for, because it has at its most simply understood level six billion moving parts. Beyond the sheer complexity of macroeconomic planning, how does Dr. Pennington see the effectiveness of government intervention in economic issues versus private decision-making?

I hope you’ve found the idea of public policy theory at least interesting if not wholly persuasive. The rest of Dr. Pennington’s talk at the Adam Smith conference in 2010 is on Youtube and I hope you’ll take a few minutes to become more familiar with these common sense theories.

*I do agree that there is a limited amount which the president can do to alter the pricing structure of gas at the pump for the near term. Interestingly, however, while the president as a candidate argued that what was necessary was a long term energy strategy to wean us off foreign sources of oil and increase use of green energy alternatives. at almost every turn this has meant that he has acted to slow down the development and exploitation of existing and newly discovered sources of hydrocarbon supply. Unfortunately (or it could be fortunately for the deficit) it appears that much of the potential for future exploitation and development is under government land or water over which the government has supervision and stands to make money. It is also curious that the president while at the same time touting his green energy strategy also touts the fact that he the US is actually producing more of its own energy resources than at any time in the last eight years due I might add to nothing of his doing. In fact his go slow strategy will only bear its own bitter fruit over the next half decade.

**Of course, Pres. Obama’s energy secretary Chu has previously been on record saying that he wants U.S. gasoline prices to increase until they reach those paid by the citizens of Western European nations, currently about $10 a gallon. In fact, the President himself has said that he doesn’t mind increasing gas prices, he just doesn’t want them to increase “too fast.”

Rick Santorum, The Cass Sunstein of the Right?

Posted February 20, 2012 by Michael Chovanec
Categories: Clash of Worldviews, Politics, Religion

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Obama’s Regulatory Czar, Cass Sunstein, wrote this book, “Nudge: Improving Decisions About Health, Wealth and Happiness.” Generally speaking the book explains how enlightening “choice architecture” can inspire decisions which will make people happier. Some such choices are decisions about broccoli consumption, increasing retirement savings and reducing strip mining inter alia. Says Sunstein to an interviewer:

A nudge is a small change in the social context that makes behavior very different without forcing anyone to do anything. The concept behind libertarian paternalism is that it is possible to maintain freedom of choice–that’s libertarianism–while also moving people in the directions that make their own lives a bit better–that’s paternalism.

What does this say about the “nudgeability” of the new regulation making contraceptives, abortifacients and sterilization free of charge to the recipients? On the other hand, Santorum says:

Sunstein believes that it is right to nudge folks into being happier and he expressly wields the federal government’s nudge powers in order to achieve that result. Santorum believes that generally taking more care with respect to the procreative power of the sex act will make people happier and will be better for our society to boot. Santorum emphasizes that he would not eliminate the availability of contraceptives for anyone who wishes to obtain them but would only deny the federal government the power to make people of faith subsidize contraceptives His aim, I suppose, is to nudge people into being less promiscuous by driving up the cost. (Of course, contraceptives are pretty inexpensive anyway so the expense of birth control would seem to be rather minimal in that decision-making calculus). According to Sunstein though small “architectural” changes can have a big impact. Maybe Santorum is just using Sunstein as his model? In any event, what is the difference, if any, between these guys? We’ll get to that in a minute.

Another enlightening exchange between his interviewer and Sunstein is this:

Q. Paternalism implies that there’s some notion of what “good” is. How does anyone determine what ‘s “good”?How do we determine what is good for the environment?

A. For most nudges, we’re thinking of people’s good by reference to their own judgments and evaluations. We’re not thinking that the government should make up its own decision about what’s good for people. The environment can fit within that framework to a substantial extent, but it has a wrinkle, which is that often when we buy certain goods or use certain energy or drive certain cars. . . we inflict harm on others, so our own judgment about our own welfare aren’t complete. We want nudges that do help people who are being nudged but also help people who are harmed by those who are not taking adequate account of the risks they are imposing on other people.

Emphasis added.

Isn’t there likewise, to use Sunstein’s language, a ‘wrinkle’ in the idea of contraception which leads to more uncommitted sex which is itself having negative effects on the society as a whole? Shouldn’t this risk be taken into account as well? Or is the difference between Santorum and Sunstein related to the idea that catastrophic and anthropomorphic global warming is now such a firmly established scientific principle that there can be no legitimate debate about what behaviors cause this result? But isn’t there also scientific evidence that a major cause of the breakdown of the family and society can be laid at the doorstep of contraception, promiscuity and over 40 million abortions? Why can’t the freedom to be promiscuous be somehow nudged against in the same way that it is apparently okay to nudge people against driving certain cars or buying too many appliances? It is certainly not about disagreement about the nudging itself, both men are open to that. In fact Sunstein espouses it much more forthrightly than Santorum. For his part Santorum takes pains to deny that he would refuse the right to purchase contraceptives to anyone.

The new HHS regulations must have been approved by Czar Sunstein, the President’s regulatory Czar. What nudging was he engaging in with these HHS requirements requiring employers/insurers to provide free birth control, abortifacients and sterilizations to their employees? Was he attempting to nudge more people to act more freely with respect to sharing their sexuality? To be fair he, Sunstein, may believe or at least hope that making contraceptives, abortifacients and sterilizations free will have no effect on increasing promiscuity? If he’s wrong in his belief and hope, won’t “nudged” promiscuity impact the institution of the family, the raising of children in an intact home, and the general breakdown of society? And what would he penalize by reason of the counter-nudge? Sunstein, of course, is okay with burdening the opposite side of the “free contraceptives” argument who refuse to financially contribute to this culture of sexual freedom. In fact, he would financially destroy those who would take a principled stand against paying for things which their religion tells them are damaging to the dignity of individual men and women and to the society itself. And his mandate for employers is not a “libertarian nudge” but an devastating attack against those who are religiously motivated to refuse to comply.

What we have here is an example of nudging in favor of the secular morality which advocates for “free love” (pun intended) coupled with enforcing a destructive mandate which can only harm those holding a principled religious morality. And, as indicated, Santorum wouldn’t even ban contraceptives or sterilizations yet he is the one who stands accused of wishing to deny contraceptives to women and men who wish to use them. On the other hand Czar Sunstein is not even accused by the media of trying to ‘nudge’ an increase in uncommitted sex and general promiscuity. Sunstein and Obama seem to be making a political decision to support an increase in uncommitted sexuality while reducing fecundity because it is politically popular. Secular morality, because it is political, enhances a tendency to do what feels good even if it is actually bad for people and their society in the long run. Why is one of these men called mainstream and filled with wisdom while the other is labelled as being out of the mainstream and laughable? Has anyone else read “The Brave New World?”

The Secular Morality of Population Control

Posted February 16, 2012 by Michael Chovanec
Categories: Clash of Worldviews, Law, Religion

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Is there such a thing as a ‘secular morality?” Where does it come from? Is it something we vote on? Is it something we universally or nearly universally agree upon? Is this secular moral code something so important that someone could choose to die for it? Is secular morality something we can be compelled to act as if we agree with or do we just need to obey it? Is the highest and best secular moral value based in politics or the conscience? If it is politically based doesn’t secular morality amount simply to that which seems easiest or most appealing to the human animal? If these morals are politically arrived at can they be changed by a mere change in the political climate or by what party is in charge?

Assuming that secular morality is something we collectively agree upon politically, what should the government do to instill or enforce secular morality? This is an important question. Once secular morality is adopted, is it the proper role of government to see that these ‘morals’ are force-fed to our children thereby becoming self-reinforcing? In fact, a set of ‘secular morals’ are already being force fed to our children in government schools like the “moral” ideas about global climate change, virulent anti-capitalism, population control and Johnny having two dads. Similarly the government has already done for us what is apparently morally correct; things like levying a trade ban against South Africa to stop the clearly repugnant apartheid (I’m not saying that everything they do is bad), redistributing wealth from one set of U.S. citizens to others ‘who need it more’, the provision of abortion on demand and mandating that there be “health care” for all.

So, is population limitation a high tree or even the highest tree in the secular morality forest? This question is at the heart of the new administration policy requiring nearly all employers, including religiously related ones, to provide health insurance for their employees and in so doing provide “no cost” contraceptives, abortifacient drugs and sterilizations to their employees. In fairness to the government, in its most recent proposed regulation the government will only require ‘the insurers for religiously affiliated groups’ to provide these benefits for free and the insurers must do so without charging the religiously related institutional employers anything for it. This “compromise” supposedly takes advantage of the concept, expressed by the president’s new chief of staff, that the government will require(?) insurers to accept the profits generated by not having to pay for “accidental” pregnancies and that these profits/savings will more than offset the cost of the free “birth control.” If this concept, as explained by the chief of staff on last week’s Sunday public policy shows, is actuarially correct why would insurance companies, well known for finding profits anywhere they can, have failed to do this of their own accord already? Will this logic apply equally to all sorts of questionable “preventive care” for fertile women or are these other savings actually the money left from not having to pay for the medical care for 18 years after the birth of an unwanted child? What has this all to do with secular virtue and secular morality anyway? According to secular morality are children bad or good? Or is secular morality a situational morality based upon the perceived circumstances of the parents and/or the apparent desirability of the infant/fetus? Or is it choice itself which is the highest moral good in the secular moral universe? If so, why do we limit this choice to a time prior to birth? What about the choice to engage in sexual relations in the first place, isn’t this a choice? What is so ‘morally’ different about a newborn and a fetus which are both 32 weeks of age (from conception that is)? Morals are just such slippery things.

Next question: does the administration’s rule about free birth control to be provided by insurers impact the freedom of religion of Roman Catholics and other religiously motivated individuals? Whether they run religiously affiliated hospitals, social service agencies or educational institutions aren’t they moral actors? Under Catholic religious principles these people are required to refrain from participating in or providing abortions or contraceptives except in highly limited situations. Requiring participation in this sort of activity is an imposition upon the consciences of religiously motivated individuals who are responsible for these and any other health insurance-purchasing entities. And what of Roman Catholic insurers, the “compromise” unambiguously destroys these businesses altogether.

Next question: Is there any provision in the secular morality which provides for people’s religious rights? In response to press questions concerning this violation of the consciences of Catholics, Jay Carney clearly enunciated Obama administration policy, to wit: after “careful” consideration the administration decided that the secular morality of the “need” to increase the availability of preventative services to women outweighed the secular morality which protects religious consciences and that this is the right balance(?) to strike. How do you weigh the secular morality of allowing religious liberty versus the secular morality of actively providing free birth control to all who have any inclination to use it? Only one of these secular morals is embodied in the constitution. But the president clearly has decided that the one moral good is not as worthy as the other moral good. Doesn’t this kind of mean that the government is deciding between the ‘moral good,’ as defined through the political process, that of providing free birth control pills and abortifacients to women and the Catholic/Christian moral good of respecting the dignity of the life of every fetus/zygote.

Well that’s it I guess. “Private” conscience is one thing and will be “indulged” if there is no substantial impact on the achievement of important secular moral aims. In this context the secular moral objective is plainly to limit the procreation of American women (or it could be to increase the amount of sex which American men have available with a greatly reduced chance of unwanted parentage). Limitation of procreation is apparently a very high goal of this administration and its allies in Congress. On Wednesday a group of Democratic party senators made this public announcement.

Have we reached the point in this country where a secular code of morality has displaced religious morality? Is unfettered liberty rather than principled liberty the highest political and moral end?

Let me ask a couple more loaded question before I go. Is it not in your experience, as it is in mine, that it is men, not women, who are the more powerfully motivated in their desire for intercourse? If this is so, whose freedom are we really talking about, men’s or women’s? At this very moment in this country, women are able to exercise either their right “not to engage in intercourse” or alternatively to obtain free contraception from Planned Parenthood or elsewhere virtually any time. What is more free than that? And what of Sen. Boxer’s list of other conditions which contraceptives treat? Well, why should these drugs, even if they are contraceptives used to treat these conditions, be provided free of charge when the rest of us must pay at least the deductible for drugs which treat our illnesses and conditions? Methinks she doth protest too much!!!

In sum, we know that in this administration’s opinion the secular morality of women’s health (sexual freedom) trumps the first amendment’s requirement that the federal government not burden the people’s free exercise of their religion. I would propose that what we really know is that constitutional rights just aren’t what they used to be. Secular morality must be provided for somewhere in the penumbra of the bill of rights and, stupid me, I just failed to see it there. Has this secular moral code now actually reached the status of a state religion? If not, it seems to me that we are getting closer and closer to that point. If it has, what do you think is the difference between a religious moral code and the secular moral code in terms of the Establishment Clause of the first amendment to the U.S. Constitution, to wit:

Congress shall make no law respecting an establishment of religion . . . .